ANAND – P5
vwjy pMc sbd iqqu Gir sBwgY ]
VAAJE PANCH SABAD TIT GHAR SABHAAGAE
Those fortunate ones, (upon whom You have bestowed Your Grace), enjoy the beautiful melodies of Divine music vibrating in their hearts (they experience the true joy and spiritual bliss or Anand).
(vaaje: are played, panch sabad: five types of melodies, tit: that, ghar: literal meaning is ‘house’, here it implies ‘heart’, subhaage: fortunate).
Gir sBwgY sbd vwjy klw ijqu Gir DwrIAw ]
GHAR SABHAAGAE SABAD VAAJE KALAA JIT GHAR DHAAREEAA
Those fortunate ones experience the spiritual bliss or Anand because You give them the ability (to remain immersed in Divine Name, beyond the effects of the worldly evils)
(kala: ability, courage, jit ghar: that heart, dhaareeaa: put in, gave )
pMc dUq quDu vis kIqy kwlu kMtku mwirAw ]
PANCH DOOT TUDH VAS KEETE KAAL KANTAK MAAREAA
(By Your Divine Grace, they are able to control the five vices and their fear of death is destroyed.
(panch: five, doot: enemies, vices, these are kaam (lust), krodh (anger), lobh (greed), moh (attachment), and ahankaar (ego), tudh: You (God), vas: control, kaal: death, kantak: thorne, implies pain, kaal kantak: pain of death, implies fear of death, maareaa: destroyed)
Duir krim pwieAw quDu ijn kau is nwim hir kY lwgy ]
DHUR KARAM PAAYAA TUDH JIN KAO SE NAAM HAR KE LAAGE
(Only) those whom You have pre-ordained to receive Your Grace, can remain attached to Your Divine Name.
(dhur: from above, implies pre-ordained, karam: Divine Grace, paayaa: put in, implies receive, Har: God, laage: attached, Naam Har ke laage: remain attached to Divine Name)
khY nwnku qh suKu hoAw iqqu Gir Anhd vwjy ]5]
KAHAE NANAK TEH SUKH HOAA TIT GHAR ANHAD VAAJE II5II
Nanak says, those (fortunate ones) experience the eternal bliss or Anand (as if ) the Divine music is continuously being played in their hearts.
(kahae: says, the: those, sukh: comfort, implies eternal bliss, tit: that, ghar: heart, anhad: without end, implies continuous, vaje: play ).
This is a good opportunity to memorize Gurbani, one Pauri at a time. You can concentrate better and enjoy more if you recite bani without looking at the gutka.
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DID YOU KNOW
ONE SPIRIT, DIFFERENT BODIES
After Guru Nanak Dev ji, none of the Gurus used their names in their writings. They always used the name “Nanak” as if everything was written by Guru Nanak Dev ji. This reinforces our belief that all our Gurus had the same spirit in different bodies. The eternal source of spiritual knowledge that was within Guru Nanak Dev ji was passed on to each Guru and they uttered Gurbani that originated from the same source.)