Rehraas is one of the five Banis of Nitnem and is usually recited in the evening. It is a compilation of the Bani of several Gurus. The word Rehraas is a synthesis of two words, rah and raas. Rah is passage and raas is provisions i.e. provisions for the journey of life. This is a collection of nine hymns, four of which are written by Guru Nanak Dev ji, three by Guru Ram Das ji, and two by Guru Arjan Dev ji. All of these hymns are from Guru Granth Saheb. Also included in Rehraas are Chopeyee, one Swayya (verse), and one Dohera (couplet) by Guru Gobind Singh ji, six paurees of Anand Saheb (first five + the last) written by Guru Amar Das ji, and at the end two shabads by Guru Arjan Dev ji. These two shabads are also the last two shabads in Guru Granth Saheb. The recitation of “So Dar” which is the first Shabad in Rehraas, was started at the time of Guru Nanak Dev Ji as an evening prayer. That is why this path is also called ‘So Dar Rehraas’. The shabad ‘So Dar’ is also included in Japji Saheb with some variations but the central meaning is the same. In Rehraas, this shabad is assigned a particular Raag (Raag Asa), whereas in Japji Saheb it is Pauri 27 without any assigned Raag.
This is a good opportunity to memorize Gurbani, one Pauri at a time. You can concentrate better and enjoy more if you recite bani without looking at the gutka.
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DID YOU KNOW
In Sikhism, we have five seats of authority, called TAKHATS. Takhat literally means ‘throne’. The five Seats of Authority (Takhats) are:
1. Akal Takhat
Akal Takhat (the throne of timeless God) is situated in front of the Harmandar Sahib in the Golden Temple complex in Amritsar, Punjab. It was established by Guru Hargobind Ji (the 6th Guru) in 1609. The Guru did not consider it appropriate to discuss the political and military matters inside the Golden Temple itself, which is meant purely for worship of God. So, he established a separate place, within the complex, to discuss those matters. Even today, the political matters and other issues are discussed here by the Sikh leadership and Hukamnamaas (orders for the Sikh masses) are issued by the Jathedaar (head priest) of Akal Takhat.
2. Takhat Sri Patna Saheb
The second seat of authority is called ‘Takhat Sri Patna Saheb’. It is located in the city of Patna in Bihar state in India. Guru Teg Bahdur ji lived here in 1665 and Guru Gobind Singh ji was born here and spent his childhood here. Some of Guru Gobind Singh ji’s relics, including his weapons and proclamations, are preserved here.
3. Takhat Sri Kesgarh Saheb
The third seat of authority is known as Sri Kesgarh Saheb, where Guru Gobind Singh ji created the Khalsa on the Vaisakhi day of 1699. The historic double edged sword, called Khanda, with which the Guru stirred the Amrit (baptism water) that auspicious day, is kept here along with a number of other weapons of Guru Gobind Singh ji. Kesgarh Saheb is located in the township of Anandpur in Punjab. This town was founded by the ninth Guru, Guru Teg Bahadur ji in 1665.
4. Takhat Sri Hazur Saheb
The fourth seat of authority is Takhat Sri Hazur Saheb. It is situated in the city of Nader in Maharashtra State in India. It is the place where Guru Gobind Singh ji passed away in 1708 and gave Guruship to Guru Granth Saheb (the Adi Granth). Maharaja Ranjit Singh renovated the temple and provided gold plated dome. Some of Guru Gobind Singh ji’s weapons and other relics are kept here and are put on display for visitors.
5. Takhat Sri Damdama Saheb
The fifth seat of authority is Damdama Saheb. This place owes its importance to the literary work done by Guru Gobind Singh ji during his stay here in 1706. Here, the tenth Guru prepared the authentic edition of the Aadi Granth, to which he gave the Guruship at the time of his passing away. Most of Guru Gobind Singh ji’s own writings were also prepared at this location.
THOUGHT FOR THE DAY
SAHEB SETI HUKAM NA CHALAE, KEHI BANAE ARDAAS (SGGS-Asa Di Waar)
[Ordering God (to get something) does not work, what works with Him is Ardaas (prayer). ]